Originally published Sunday, November 22, 2009 at 12:00 AM
An epic revival for 'Gone With the Wind'
Published on
Seattle
Times
The most popular movie ever — winner of eight Academy Awards, including Best
Picture — was first released 70 years ago.
By BRUCE DANCIS
Scripps Howard News Service
Hattie McDaniel, left — with Olivia de Havilland, center, and Vivien Leigh —
became the first African American to win an Academy Award. She took Best
Supporting Actress honors for her role as "Mammy" in "Gone With the Wind" in
1939.
The most popular movie ever — winner of eight Academy Awards, including Best
Picture — was first released 70 years ago.
For fans of "Gone With the Wind," the epic tale of the American South from the
days of slavery through the Civil War and Reconstruction, this has resulted in
seven decades of adoration for the dashing Rhett Butler (Clark Gable), the
willful Scarlett O'Hara (Vivien Leigh), the earnest Ashley Wilkes (Leslie
Howard) and the self-sacrificing Melanie Hamilton Wilkes (Olivia de Havilland).
But for many, the 70 years of "Gone With the Wind's" existence constitute seven
decades of lies about the real nature of slavery and the post-Civil War era. To
be sure, "Gone With the Wind," based on Margaret Mitchell's best-selling novel
and brought to the screen by producer David O. Selznick and director Victor
Fleming, is fiction and should not be judged as if it were a documentary. But
so serious are the distortions of the historical record, and so harmful are the
images in the film toward African Americans, that its 70th anniversary — and
the home-video release this past week of a 70th-anniversary Ultimate
Collector's Edition, including the film's first appearance on Blu-ray (Warner
Home Video, $69.92 DVD/$84.99 Blu-ray, not rated) — is as much a time for
penance as celebration.
In "Gone With the Wind," American slavery is depicted as a noble institution,
not evil; paternalistic, not pernicious. There are no whips and chains to keep
slaves in line, no slave trade ripping families apart, no rape of black women
by their slave masters and overseers. In the cinematic South of "GWTW," field
hands are happy workers and house slaves are beloved members of the family,
while for the planters, life is genteel and sophisticated. No matter that in
real life plantations made up only a small part of the antebellum South and
most Southern whites did not own slaves. And no matter that slaves resisted
their condition in countless ways, from minor acts of sabotage to outright
escape or rebellion.
As for Reconstruction, "GWTW" portrays it as an era in which the defeated South
is further imperiled by freed blacks, the occupying Union army, Northern "carpetbaggers"and
Southern "scalawags,"and is saved — along with the honor of Southern womanhood
— by KKK-like vigilantes. In reality, Reconstruction offered newly freed slaves
their first opportunity to live independent lives in a democratic society, only
to have their hopes dashed by the resistance of white Southerners, the lack of
economic opportunity and the abandonment of support by the federal government.
Some may dismiss these criticisms of "GWTW" as present-day "political
correctness." But this would ignore the fact that even in 1939, when
segregation was still legal in the South and common practice in much of the
North, AfricanAmericans were critical of "GWTW" and its stereotyped characters
like Butterfly McQueen's Prissy.
Two examples from African-American newspapers of the day:
A writer in the Pittsburgh Courier complained that the film "depicted a world
(in which) Negroes are ignorant, incapable and superstitious," while the
Chicago Defender's William L. Patterson wrote that the movie was a "weapon of
terror against black America."
Certainly, "GWTW" continued the deplorable Hollywood practice in the 1930s and
'40s of using African Americans as comic relief in films, as in Mammy's sassy
asides or a house slave's awkward chase after an "uppity" chicken.
But many African Americans at the time were pleased that a lot of black actors
secured work in the film and proud that Hattie McDaniel, who played the house
slave Mammy, became the first African American to win an Academy Award, taking
Best Supporting Actress honors. Selznick also deserves credit for toning down
the most racially insensitive aspects of Mitchell's book, including her use of
racial epithets, and ensuring that "GWTW" avoided the more virulent racial
attitudes of D.W. Griffith's silent epic, "The Birth of a Nation."
Although I am unable to put aside these factors when viewing "GWTW," and also
have some problems with the characters of Melanie (too goody-goody to believe)
and Ashley (how could Scarlett possibly desire him more than Rhett?), it is
also undeniable that the movie includes scenes that deserve their indelible
place in movie history. Scarlett's first dance with Rhett, the powerful image
of thousands of wounded Confederate soldiers lying on the ground and the
harrowing buggy ride through the burning streets of Atlanta are all examples of
superior moviemaking. The performances of Gable, Leigh (who won the Best
Actress Academy Award) and McDaniel are justifiably immortal. How Gable lost
the Best Actor Oscar race to Robert Donat in "Goodbye, Mr. Chips" remains a
mystery.
In addition to the nearly four-hour movie, which looks and sounds great on Blu-ray,
the Ultimate Collector's Edition includes eight more hours of bonus features.
Among these, three features are new. "Movieola: The Scarlett O'Hara War," stars
Tony Curtis as Selznick in a 1980 TV movie about the well-publicized search for
the actress to portray Scarlett. "Gone With the Wind: The Legend Lives On" is a
30-minute documentary on the movie's legacy that, though essentially laudatory,
includes some brief criticisms of the film's portrayal of the slave South and
Reconstruction. The best of the new documentaries is "1939: Hollywood's
Greatest Year," which takes a studio-by-studio look at the movie industry at
its peak and includes footage from many of the legendary movies released that
year, including "The Wizard of Oz," "Ninotchka," "Mr. Smith Goes to
Washington," "The Women," "Stagecoach," "Young Mister Lincoln" and, of course,
"Gone With the Wind."
Among the previously released bonus features packaged with the new edition are
several documentaries on the making of "GWTW," a 2004 interview with de
Havilland, documentaries on Gable and Leigh, short portraits of additional cast
members, a commentary by film historian Rudy Behlmer, newsreel coverage of the
1939 world premiere in Atlanta, a historically dubious short from 1940 on "The
Old South" and more.
The enduring popularity of "Gone With the Wind" is based on many things:
Scarlett's fearless will to survive, the complicated love story of Scarlett and
Rhett, the epic sweep of the film's historical storytelling, the beauty of its
production values and its eternal themes of suffering, resilience and hope.
At its core, the essence of "GWTW" is its fond remembrance of a social order
that no longer exists, just as the Confederate flag remains a symbol of
gallantry and pride to some white Southerners.
Yet for others, this most famous of American movies represents nothing less
than a celebration of the worst aspects of our country's history and the
triumph of racial prejudice over fairness, decency and equality.
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